1. The first principle is that of love, and it is expressed in the ethic, "DO
AS YOU WILL, SO LONG AS YOU HARM NONE"
a) love is not emotional in it's essence, but is an attribute of
the individual as expressed in relation to other beings;
b) harming others can be by thought, word, or deed;
c) it is to be understood the "none" includes oneself;
d) the harm which is to be regarded as unethical is gratuitous
harm; war, in general, is gratuitous harm, although it is
ethical to defend oneself and one's liberty when threatened by
real and present danger, such as defense against invasion.
2. The Witch must recognize and harmonize with the forces of the universe, in accord
with the Law of Polarity: everything is dual; everything has two poles; everything
has it's opposite; for every action there is a reaction; all can be categorized
as either active or reactive in relation to other things.
a) Godhead is one unique and transcendent wholeness, beyond any
limitations or expressions; thus, it is beyond human capacity to
understand and identify with principle of Cosmic Oneness, except as It
is revealed to us in terms of It's attributes and operation.
b) The most basic and meaningful attribute of the One we, as humans, can
relate to and understand, is that polarity, of action and reaction;
therefore recognize the Oneness of the Divinity, but worship relate to
the Divine as the archetypal polarity of and Goddess, the All-Father
and the Great Mother of universe. The Beings are as near as we can
approach the One within our human limitations of understanding and
expression, though it is possible to experience divine Oneness through
the practices of the Mysteries.
c) Harmony does not consist of the pretty and the nice, but the balanced,
dynamic, poised co-operation and co-relation.
3. The Witch must recognize, and operate within the framework of the Law of Cause
and Effect; every action has it's reaction, and every effect has it's cause. All
things occur according to this law; nothing in the universe can occur outside this
law, though we may not always appreciate the relation between a given effect and
it's cause. Subsidiary to this is the Law of Three, which states that whatever goes
forth must return threefold, whether of good or ill; for our actions affect more
than people generally realize, and the
resulting reactions are also part of the harvest.
4. As Above, So Below. That which exists in the Macrocosm exists, on a smaller
scale and to a lesser degree, in the Microcosm. The powers of the universe exist
also in the human, though in general instance they lie dormant. The powers and abilities
can be awakened and used if the proper techniques are practiced, and this is why
initiates of the Mysteries are sworn to guard the secrets from the unworthy: Much
harm can be done by those who have power without responsibility, both to others and
to themselves according to the Laws of Cause and Effect and of Threefold Return.
a) Since our philosophy teaches that the universe is the physical
manifestation of the Divine, there can be nothing in the universe
which does not partake of the nature of the Divine; hence, the powers
and attributes of the Divine exist also in the manifest, though to much
smaller degree.
b) These powers can be awakened through the various techniques of the
Mysteries, and, although they are only capable of small effects in and
of themselves, it is possible to use them in order to draw upon the
forces the universe. Thus humanity can be the wielders of power of the
Gods, a channel for Godhead to act within It's own manifestation.
This, then, is further reason for the oath of secrecy.
c) Since the universe is the body of the One, possessing the same
attributes as the One, it's Laws must be the principles through and by
which the One operates. By reasoning from the known to the unknown,
one can learn of the Divine, and thus of oneself. Thus the Craft is a
natural religion, seeing in Nature the expression revelation of
Divinity.
5. We know that everything in the universe is in movement or vibration and is a
function of that vibration. Everything vibrates; all things rise and fall in a tidal
system that reflects the motion inherent in the universe and also in the atom. Matter
and energy are but two poles of one continuous phenomenon. Therefore the Witch celebrates,
harmonizes with, and makes use of the tides of the universe and of life as expressed
through the cycle of the seasons and the motion of the solar system. These ritual
observances are the eight great Festivals of the Year, referred to as the Wheel of
the Year. Further, the Witch works with the forces and tides of the Moon, for this
body is the mediator of much energy to our planet Earth and thus to ourselves.
6. Nothing is dead matter in the universe. All things exist, therefore all things
live, though perhaps in a different manner from that which we are used to calling
life. In view of this, the Witch knows that there is no true death, only change
from one condition to another. The universe is the body of Godhead, and therefore
possesses one transcendent consciousness; all things partake of the consciousness,
in varying levels of trance/awareness.
a) Because of this principle, all things are sacred to the Witch, for all
partake of the one Life.
b) Therefore the Witch is a natural ecologist, for Nature is part of us as
we are a part of Nature.
7. Astrology can be useful in marking and interpreting the flow and ebb of the
tides of our solar system, and thus of making use of those tides; astrology should
not be debased into mere fortune-telling.
8. Throughout the development of the human race, civilizations have seen and worshipped
many and various attributes of the Divine. These universal forces have been clothed
in forms which were expressive to the worshipper of the attribute of the Godhead
which they expressed. Use of these symbolic representations of the natural and divine
forces of the universe, or god forms, is a potent method for contacting and utilizing
the forces they represent. Thus the Gods are both natural and truly divine, and
man-made in that the forms with which they are clothed are products of humanity's
striving to know the Godhead.
a) In keeping with the Law of Polarity, these god-forms are brought into
harmony by the one great Law which states:
All Gods are one God.
All Goddesses are one Goddess.
There is one Initiator.
This law is an expression of our understanding that all of the forces
of the universe, by whatever ethnic god-form is chosen to clothe and to
whichever force, can be resolved into the fundamental polarity of the
Godhead, the Great Mother and the All-Father.
b) It is the use of differing god forms, of differing ethnic sources or
periods, which is the basis of many of the differences between the
various Traditions of the Craft. Each Tradition uses the forms, and
thus the names, which to that Tradition best express and awaken an
understanding of the force represented, according to the areas of
emphasis of the Tradition.
c) Because we know that differing names or representations are but
expressions of the same divine principles and forces, we require our
members to swear that they will never mock the names by which another
honors the Divine, even though those names be different from and
seemingly less expressive than the names and god forms used by our
Tradition (for to the members of another Tradition, using it's names,
ours may easily seem equally less expressive).
9. A Witch refuses to allow her/himself to be corrupted by the great guilt neuroses
which have been foisted on humanity in the name of the Divine, thus freeing the self
of the slavery of the mind. The Witch expresses responsibility for her/his actions,
and accepts the consequences of them; guilt is rejected as inhibiting to one's self-actualization,
and replaced by the efforts of the Witch to obey the teachings of harmlessness, responsibility
for the consequences of one's actions, and the goal of actualizing the full powers
of the individual.
a) We refuse to believe that a human being is born innately
sinful, and recognize the concepts of sin and guilt
are tremendously inhibiting to the human potential; the
consequences of the Law of Cause and Effect, called karma
by some, are not punishment, but the recurrences of
situations and their effects because the individual as
not gained the Wisdom needed to handle or avoid such
situations.
b) There is no heaven except that which we ourselves make of
our life on Earth, and likewise there is no hell except
the effects of our unwise actions. Death is not followed
by punishment or reward, but by life and the continuing
evolution of the human potential.
c) One cannot damn the divine in oneself; one can, however,
cut oneself off from it through the rejection of wisdom
and a refusal to strive for self-realization. This
cutting off does not lead to personal suffering
in "hell", for there is no Self to suffer if the tie to
one's own divinity has been severed; what remains is
merely an empty shell, a "personality" or thought-form
devoid of it's ensouling Spark of the Divine Fire.
10. We know of the existence of the life-force which ensouls all living things,
that is, all that exists. We know that a spark of this Divine Fire is within each
and every thing that exists, and that it does not die; only the form of it's existence
changes. We know that this spark of the life-force returns to manifestation again
and again in order to fully realize and actualize it's potential, evolving finally
to the peak and essence of existence which is pure being. In this process of reincarnation
each form returns in the same type of form, though it's ever-increasing actualization
may lead to higher levels of existence of that form. Man returns as man, cat as
feline, mineral as mineral, each class of form evolving as the individual forms of
that class evolve.
11. This process of evolution through successive incarnations in manifest form works
through the utilizations of wisdom gained, the essence of the life-experience. This
essence of experience, or Wisdom, is an attribute of the spark of life itself, one
and inseparable (see 9a).
12. We must care for the body, for it is the vehicle of the spark of life, the form
by which we attain. Thus we must heal the body of it's ills and keep it a tuned
and perfected tool; so must we heal others (both physically and psychologically)
as far as it is within our power to do so. However, we cannot interfere with the
life of another, even to heal, except at their request or with their express permission;
unless such non-interference would be inhibiting to our own, ethical existence and
development -- and even then the responsibilities and consequences must be understood
and accepted. This, then, is one of the important reasons for the communal life
the Witches under the guidance of the Priesthood: That the group may be guided by
wisdom and experience, with the aid and support of one's peers; and that one's actions
may be guided by the influence of the ethical life of the group as a whole.
13. Harmony with, and utilization of, the great natural forces of the universe is
called magick. By magick we speak, not of the supernatural, but of the superbly
natural, but whose laws and applications are not as yet recognized by the scientific
establishment. The Witch must strive to recognize these forces, learn their laws,
attune her/himself to them, and make use of them. The Witch must also be aware that
power corrupts when used _only_ for the gains of the self, and therefore must strive
to serve humanity: Either through the service in the Priesthood, or by example and
effects of his/her life on others. The choice must be made in accord with the true
nature of the Witch.
This article is excerpted from the Rocky Mountain Pagan Journal. Each issue of the
Rocky Mountain Pagan Journal is published by High Plains Arts and Sciences; P.O.
Box 620604, Littleton Co., 80123, a Colorado Non-Profit Corporation, under a Public
Domain Copyright, which entitles any person or group of persons to reproduce, in
any form whatsoever, any material contained therein without restriction, so long
as articles are not condensed or abbreviated in any fashion, and credit is given
the original author.
